玩透羲爻未畫前,今時天即古時天。
回空其庶亦其庶,軻死不傳焉不傳。
積憤淫傷詩未削,暗籌微婉史誰編。
繼周百世民彝在,豈為興亡有變遷。
玩透羲爻未畫前,今時天即古時天。
回空其庶亦其庶,軻死不傳焉不傳。
積憤淫傷詩未削,暗籌微婉史誰編。
繼周百世民彝在,豈為興亡有變遷。
在伏羲畫出卦爻之前,大道渾然一體。
今日的天空,也就是古時的天空。
想要返歸空無之境,或許可以吧?大概可以。
自孟子去世後,大道便失傳了,不是嗎?
鬱積的悲憤與過度的感傷,我的詩篇尚未刪削。
暗自思慮著微婉的筆法,誰來編纂這樣的史書?
周朝之後百世,人民的常道依然存在。
難道會因為王朝的興亡而有所變遷嗎?
Before the lines of Fu Xi were drawn, the world was whole.
The sky of ancient times is the same sky we see today.
To turn back to emptiness, is it possible? Perhaps.
Since Mencius died, the Way has not been transmitted, has it?
Accumulated grief and excessive sorrow, my poems remain unpolished.
Secretly planning subtle and indirect words, who will compile this history?
The moral principles of the people endure for a hundred generations after Zhou.
How could they change merely because of dynastic rise and fall?
對天理認知的永恆性探問
探尋宇宙與歷史的永恆規律
本詩為七言律詩,押平聲韻。
東山書院編輯整理