純陽會

作者: 白玉蟾(宋) 體裁:七言古詩

全宋詩熱度:
★★☆☆☆
白玉蟾作品熱度:
★★★☆☆

詩歌內容

一點薰風舞綠槐,祝融袞火從南來。

海棠落地蜂蝶去,池館無人蓮未開。

溶溶一掬清和髓,純乾已作牝馬矣。

嶽瀆將此英雄氣,收來頓在葫蘆裡。

階前十有四莢蓂,諫議夜來夢麒麟。

披槲老翁自鼻笑,胞胎未兆天元春。

洞賓弄巧翻成拙,蓬萊路上空明月。

牆頭梅子枝上蠟,池畔榴花葉底血。

生來挺挺其精神,所適性癖窮天真。

驀然悟得鉛汞機,敢謂大道無楚秦。

忽爾金丹成九轉,十月胎團人不問。

撼動乾坤走鬼神,青雲白鶴方解悶。

天下後世思真人,常與真人慶誕辰。

櫻筍廚開正來日,釋氏亦欲制蠟人。

不知故事自誰始,實是五代譙陵起。

王詵建會集冠褐,飛來白鶴不知幾。

次則蕭氏建宅仙,七閩萬戶生祥煙。

一郡二郡漸風化,駸駸知省洞賓賢。

城南城北走幾次,人亦不知回老是。

但見老松作人語,先生攜墨歸誰氏。

太平寺裡作篇詩,又道摩鏡嫌人痴。

嶽陽市心一長嘯,鐵笛無聲今幾時。

寶婺有人潘氏子,功名願足心肺喜。

髫年崇奉迄今日,四海杖屨紛如蟻。

萬指叢中見玉蟾,不作衣衫襤褸嫌。

題詩祝君勵金石,晨香夕燭增肅嚴。

妙通老人暗撫掌,何年熊羆入夢想。

待渠崢嶸欲及笄,整頓衣缽福無量。

半千白鶴呼青雲,青雲深處瓊梅新。

有人要問飛昇事,只看天邊日月輪。

白話文翻譯

一縷和暖的風舞動綠槐,

祝融駕著烈火從南方而來。

海棠花落,蜂蝶離去,

池邊館舍無人,蓮花還未開。

融融一團清和之精髓,

純陽乾卦已化作牝馬坤象。

山嶽川瀆將此英雄之氣,

收來頓時存放在葫蘆裡。

臺階前有十四片蓂莢,

諫議大夫夜來夢見麒麟。

披著槲皮的老翁自鼻中發笑,

胞胎未顯,天元之春已至。

呂洞賓賣弄巧技反成笨拙,

蓬萊路上空有明月高懸。

牆頭梅子,枝上白蠟,

池畔榴花,葉底如血。

生來挺拔,充滿精神,

性情所適,癖好窮究天真。

驀然領悟鉛汞化合之機,

敢說大道不分楚秦地域。

忽然間金丹煉成九轉,

十月胎圓,世人不知。

撼動天地,驅使鬼神,

青雲白鶴方能解悶抒懷。

天下後世思念呂真人,

常與真人共慶誕辰。

櫻筍廚開正值來日,

釋家也想製作蠟人。

不知這習俗從誰開始,

實是起於五代譙陵之地。

王詵建齋會聚集道俗,

飛來的白鶴不知有幾。

其次蕭氏建宅供奉仙真,

七閩萬戶升起祥瑞煙雲。

一郡兩郡逐漸風化流行,

很快都知道敬重洞賓賢名。

城南城北奔走多少次,

人們也不知回老(呂洞賓化名)何在。

但見老松作人語說話,

先生帶著墨硯歸向誰家?

在太平寺裡作了一首詩,

又說磨鏡嫌人痴愚。

在岳陽市心一聲長嘯,

鐵笛無聲已過幾時?

寶婺地方有位潘氏子,

功名願足,心中歡喜。

童年崇奉直到今日,

四海之內杖履紛沓如蟻。

萬指叢中見到白玉蟾,

不嫌衣衫襤褸破舊。

題詩祝你意志堅如金石,

晨香夕燭更增肅穆莊嚴。

妙通老人暗中撫掌稱善,

何年能有熊羆入夢(得子之兆)?

待她長大及笄之年,

整頓衣缽,福報無量。

五百白鶴呼喚青雲,

青雲深處瓊梅新發。

有人要問飛昇成仙之事,

只看天邊日月運行之輪。

英文翻譯

A wisp of warm wind dances through green locust trees,

Zhu Rong's fiery chariot rolls from the south.

Crabapples fall, bees and butterflies depart,

The pond house empty, lotus buds still closed.

A handful of clear, harmonious essence, fluid,

Pure Qian has turned into the mare, Kun.

Mountains and rivers gather this heroic spirit,

Collect it, store it suddenly in a gourd.

Before the steps, fourteen荚蓂 leaves,

The advisor dreams of a qilin at night.

The old man in oak bark laughs through his nose,

The primal spring, before the embryo forms.

Lü Dongbin's cleverness turns to clumsiness,

On the road to Penglai, the moon hangs empty.

Plums on the wall, wax on the branch,

Pomegranates by the pond, blood beneath leaves.

Born upright, full of vital spirit,

His nature eccentric, devoted to primal truth.

Suddenly he grasps the secret of lead and mercury,

Dares to say the Great Dao knows no Chu or Qin.

Abruptly, the golden elixir completes nine cycles,

The ten-month embryo forms, unknown to men.

Shaking heaven and earth, moving ghosts and gods,

Only when green clouds and white cranes appear is boredom dispelled.

Future generations under heaven think of the True Man,

Often celebrate the True Man's birthday with him.

The cherry and bamboo shoot kitchen opens on the right day,

Even Buddhists wish to make wax figures.

Who began this tradition, none know for sure,

It truly started in Qiaoling during the Five Dynasties.

Wang Shen held a gathering, assembled robed and capped,

White cranes flew in, who knows how many?

Next, the Xiao family built an immortal's abode,

Seven Min regions, ten thousand households, auspicious smoke rose.

One commandery, then two, gradually transformed by influence,

Swiftly they came to know and revere Dongbin's worth.

Running south and north of the city several times,

People also don't know when Master Hui Lao returns.

They only see old pines speaking like humans,

To whose house does the master bring his inkstone?

Composing a poem at Taiping Temple,

Again saying polishing the mirror finds people foolish.

A long whistle at the heart of Yueyang city,

How long since the iron flute fell silent?

In Baowu, a man of the Pan family,

His wish for fame satisfied, heart and lungs rejoice.

From childhood devotion until this day,

Across the land, staffs and sandals swarm like ants.

Among ten thousand fingers, I see Yu Chan,

Not minding ragged, unkempt clothes.

Inscribing a poem to wish you steadfast as metal or stone,

Morning incense, evening candles, increasing solemnity.

The old sage Miaotong secretly claps his hands,

In what year will the bear enter his dreams?

Waiting for her to grow tall, about to reach hair-pinning age,

Putting robes and alms bowl in order, blessings immeasurable.

Five hundred white cranes call to the green clouds,

Deep in the green clouds, jade plums are new.

If someone asks about ascension to immortality,

Just look at the sun and moon wheels in the sky.

深度解構

儀式場景強化了信仰共同體的認同與精神治理。

詩意解析

詩意概括

描寫純陽法會場景,蘊含道教儀軌與對神明的祝頌。

《純陽會》主題、情感、意象與語氣

主題: 祭祀 · 遊仙 · 宴飲 · 遊仙 · 宴飲

情感: 虔敬 · 肅穆 · 欣喜 · 肅穆

意象: 祝融 · 綠槐 · 薰風 · 薰風 · 綠槐

語氣: 莊重 · 典雅 · 清新 · 莊重

格律

仄仄平平仄仄平,仄平仄仄○平平。
仄平仄仄平仄仄,平仄平平平仄平。
○○仄仄平○仄,○平仄仄仄仄仄。
仄仄○仄平平仄,○平仄仄平平仄。
平平仄仄仄仄平,仄仄仄平仄平平。
平仄仄平仄仄仄,平平仄仄平平平。
仄平仄仄平平仄,平平仄仄○平仄。
平平平仄平仄仄,平仄平平仄仄仄。
平平仄仄○平平,仄仄仄仄平平平。
仄平仄仄平仄平,仄仄仄仄平仄平。
仄仄平平平仄仄,仄仄平平平仄仄。
仄仄平平仄仄平,平平仄仄平仄仄。
平仄仄仄○平平,平仄平平仄仄平。
平仄平平○平仄,仄仄仄仄仄仄平。
仄平仄仄仄平仄,仄仄仄仄平平仄。
○平仄仄仄○仄,平平仄仄仄平仄。
仄仄平仄仄仄平,仄平仄仄平平平。
仄仄仄仄仄平仄,平平平仄仄平平。
平平平仄仄仄仄,平仄仄平○仄仄。
仄仄仄平仄平仄,平平平仄平平仄。
仄平仄仄仄平平,仄仄平仄平平平。
仄平仄平仄○仄,仄仄平平平仄平。
仄仄仄平平仄仄,平平仄仄平仄仄。
平平平仄仄平仄,仄仄仄仄平○仄。
仄仄平○仄仄平,仄仄○平平?平。
○平仄平仄平仄,平平仄仄平仄平。
仄平仄平仄仄仄,平平平平仄仄仄。
仄平平平仄仄平,仄仄○仄仄平○。
仄平仄仄平平平,平平○仄平平平。
仄平仄仄平平仄,仄○平平仄仄平。

本詩為七言古詩,押平聲韻。

白玉蟾生平簡介

白玉蟾(1194-?),本名葛長庚,字如晦,號海瓊子,南宋著名道士、詩人。祖籍福建閩清,生於瓊州(今海南瓊山)。他是道教金丹派南宗的實際創立者,被尊為“南宗五祖”之一。其文學創作融道教思想與詩歌藝術於一體,在道教文學史上佔有重要地位,詩詞風格清逸超邁,獨具特色。

瀏覽白玉蟾全部宋詩與作者介紹 →

東山書院編輯整理