昔闻许劭月旦评,人生倚以分重轻。
当时初非徇虚名,往往夷考其学行。
今人谁复持此柄,乡评亦复无公论。
故当信目不信耳,毁誉不用从人问。
我行溧阳得杨子,何止国士天下士。
大科异等非谩狂,笔头真有三万字。
十篇琅琅金玉音,一唱三叹感我心。
子昂感遇不啻过,阮籍咏怀何念深。
匡章通国称不孝,夫子与游仍礼貌。
虽然前圣亦有云,善与不善分恶好。
昔闻许劭月旦评,人生倚以分重轻。
当时初非徇虚名,往往夷考其学行。
今人谁复持此柄,乡评亦复无公论。
故当信目不信耳,毁誉不用从人问。
我行溧阳得杨子,何止国士天下士。
大科异等非谩狂,笔头真有三万字。
十篇琅琅金玉音,一唱三叹感我心。
子昂感遇不啻过,阮籍咏怀何念深。
匡章通国称不孝,夫子与游仍礼貌。
虽然前圣亦有云,善与不善分恶好。
昔日听闻许劭的月旦评,
人们依靠它来分辨轻重高低。
当时本非为了虚名;
往往考察其学问与品行。
如今谁还掌握这样的权柄?
乡里的评论也不再公正。
所以应当相信眼睛而非耳朵;
毁谤赞誉不必听从他人。
我行经溧阳,结识了杨君——
何止是国士,简直是天下之士。
科举高第,并非狂妄;
笔头真有三万字才华。
十篇诗作,琅琅如金玉之声;
一唱三叹,感动我心。
陈子昂的《感遇》诗也不过如此;
阮籍的《咏怀》何等思绪深沉!
匡章举国称为不孝,
孔夫子仍与他交往并以礼相待。
虽然前代圣人也有言,
善与不善,要区分厌恶与喜好。
I once heard of Xu Shao's monthly character critiques,
On which people relied to distinguish weight and lightness.
Back then, it was not for empty fame;
Often they examined one's learning and conduct.
Who now still holds this authority?
Even local judgments lack fair discourse.
Thus, trust your eyes, not your ears;
Praise or blame need not come from asking others.
Traveling through Liyang, I met Yang, this son—
Not just a scholar of the state, but of all under heaven.
Great exams, extraordinary rank—no idle boast;
His brush tip truly holds thirty thousand words.
Ten pieces, ringing like gold and jade;
One chant, three sighs, stirring my heart.
Zi'ang's "Reflections" are no more profound;
Ruan Ji's "Singing of My Heart"—how deep his thoughts!
Kuang Zhang, known throughout the land as unfilial,
Yet the Master still kept company and treated him with courtesy.
Although the former sages also said,
Distinguish the good from the not-good, the vile from the fine.
评价体系关乎社会认同的构建与维系。
借月旦评典故,感慨人生评价标准之重。
本诗为五言古诗,押平声韵。
东山书院编辑整理