少年即病肺,喘作锯木声。
中年复病脾,暴下泉流倾。
困苦始知道,处世百欲轻。
收功在晚年,二疾忽已平。
来年今日中,正行七十程。
老聃本吾师,妙语初自明。
至哉希夷微,不受外物婴。
非三亦非一,了了无形形。
迎随俱不见,瞿昙谓无生。
湛然琉璃内,宝月长盈盈。
少年即病肺,喘作锯木声。
中年复病脾,暴下泉流倾。
困苦始知道,处世百欲轻。
收功在晚年,二疾忽已平。
来年今日中,正行七十程。
老聃本吾师,妙语初自明。
至哉希夷微,不受外物婴。
非三亦非一,了了无形形。
迎随俱不见,瞿昙谓无生。
湛然琉璃内,宝月长盈盈。
少年时我便肺有疾病,
喘息声如同拉锯般刺耳难听。
中年时脾又患病,
腹泄如泉水奔流倾泻不停。
经历困苦方才知晓人生真谛,
处世时种种欲望变得很轻。
收效功成在晚年时光,
两种疾病忽然间都已平复安康。
到来年的今日之中,
我将正好走完七十年的旅程。
老子本是我的师尊,
其玄妙的话语起初便使我心明。
至极啊那希夷微妙的道境,
不受外物的纠缠与侵凌。
非三亦非一,
了了分明,没有固定的形影。
来去之相俱不可见,
瞿昙(佛陀)称之为无生。
在那湛然清澈如琉璃的内里,
宝月般的光明长久充盈圆盈。
In youth, my lungs fell ill, breath rasping like a saw;
In middle age, my spleen failed, a torrent's sudden thaw.
Through hardship I began to know the way of life;
A hundred worldly desires then seemed less rife.
Success came in my later years, as fate would send;
Both ailments suddenly were brought to a quiet end.
When this day comes next year, I'll be on my way;
Seventy years of journey I shall then display.
Laozi is my true teacher, from the very start;
His wondrous words enlighten my mind and my heart.
Supreme is the subtlety of the formless void;
Unswayed by external things, it remains unalloyed.
Not three, nor one, it is—beyond all count and measure;
Clearly without form, it holds an intangible treasure.
Neither coming nor going can ever be perceived;
The Buddha called it 'No-Birth,' in which all is conceived.
Serene as inside a glaze of lucid crystal,
The precious moon forever shines, full and vital.
疾病体验深化生命认知,在身体治理中直面周期。
自述少年病肺的苦楚,以锯木声喻喘疾,生动而沉痛。
本诗为五言古诗,押平声韵。
东山书院编辑整理