子知神非形,何复异人天。
岂惟三才中,所在靡不然。
我引而高之,则为星斗悬。
我散而卑之,宁非山与川。
三皇虽云没,至今在我前。
八百要有终,彭祖非永年。
皇皇谋一醉,发此露槿妍。
有酒不辞醉,无酒斯饮泉。
立善求我誉,饥人食馋涎。
委运忧伤生,忧去生亦还。
纵浪大化中,正为化所缠。
应尽便须尽,宁复事此言。
子知神非形,何复异人天。
岂惟三才中,所在靡不然。
我引而高之,则为星斗悬。
我散而卑之,宁非山与川。
三皇虽云没,至今在我前。
八百要有终,彭祖非永年。
皇皇谋一醉,发此露槿妍。
有酒不辞醉,无酒斯饮泉。
立善求我誉,饥人食馋涎。
委运忧伤生,忧去生亦还。
纵浪大化中,正为化所缠。
应尽便须尽,宁复事此言。
你明白精神并非形体,为何还要将人与天区分?
岂止在天、地、人三才之中,所有地方无不如此。
我若将其提升崇高,它便化为高悬的星辰北斗。
我若将其散布卑下,它岂不就成了山岳与河流?
三皇虽说已经逝去,但至今仍仿佛在我面前。
八百岁也终有尽头,彭祖并非永生不死。
急切地谋求一醉,以绽放这木槿花晨露般的妍丽。
有酒就不推辞一醉,没有酒便去饮山泉。
行善是为了求取我的赞誉,如同饥者垂涎食物。
听任命运会忧伤损害生命,忧患离去生命也就回归。
纵情放浪于天地大化之中,却正被这大化所束缚纠缠。
该终结时便须终结,何必再谈论这些话呢?
You know the spirit is not the form, so why distinguish man from heaven?
Not only among the three realms, but everywhere it is the same.
If I lift it high, it becomes stars and constellations hanging.
If I scatter it low, is it not mountains and rivers?
Though the Three Sovereigns are said to have perished, they are still before me now.
Even eight hundred years must have an end; Peng Zu was not eternal.
Eagerly seeking a moment of drunkenness, to reveal this beauty of the morning glory.
If there is wine, I won't refuse to get drunk; if no wine, then I'll drink from the spring.
Doing good to seek praise from me is like a hungry man drooling over food.
Resigning to fate brings sorrow that harms life; when sorrow departs, life returns.
Adrift in the great transformation, one is precisely entangled by it.
When it's time to end, then end; why bother with these words?
探讨形神关系的治理智慧
探讨形神关系与天人合一之理
本诗为五言古诗,押平声韵。
东山书院编辑整理