丧期着常数,在古固有之。
嗟嗟三季后,礼让俗亦衰。
亲亡有不葬,况问功与期。
公孙布衣士,未免寒与饥。
生兮已不恤,死者吾敢欺。
孝生因其心,礼大实以时。
挺然颓俗内,独以古自为。
萧萧天平山,松柏有余悲。
何以表懿行,刻此无愧辞。
丧期着常数,在古固有之。
嗟嗟三季后,礼让俗亦衰。
亲亡有不葬,况问功与期。
公孙布衣士,未免寒与饥。
生兮已不恤,死者吾敢欺。
孝生因其心,礼大实以时。
挺然颓俗内,独以古自为。
萧萧天平山,松柏有余悲。
何以表懿行,刻此无愧辞。
丧期有着固定的时限,这在古时本已存在。
唉,三代以后,礼让的风俗也衰败了。
父母亡故后竟有不埋葬的,何况还讲究丧礼的规格与时间?
公孙是一位布衣士人,难免遭受寒冷与饥饿。
活着时自己尚且不能顾全,对于死者,我怎敢欺瞒?
孝行源于他的本心,隆重的丧礼确实按时举行。
在颓败的世俗中卓然挺立,独自以古人的准则行事。
萧瑟的天平山上,松柏怀有余悲。
用什幺来表彰他美好的品行?刻下这些无愧的言辞。
The mourning period has its fixed duration, a constant since ancient times.
Alas, after the three dynasties' decline, ritual and deference in custom also waned.
When parents died, some went unburied—how much less regard for proper rites and timing?
Gongsun was a common scholar in cloth robes, not spared from cold and hunger.
In life, he could not provide for himself; how dare he deceive the dead?
Filial piety arose from his heart; the grand rites were truly performed in due season.
Upright within a decadent age, alone he acted according to antiquity.
Lonely is the Tianping Mountain; its pines and cypresses hold lingering sorrow.
How to manifest his virtuous conduct? Carve these words,无愧于辞.
通过丧礼实践强化宗法认同,维系社会秩序。
孝子恪守丧期古礼,体现传统伦理的坚守。
本诗为五言古诗,押平声韵。
东山书院编辑整理