玩透羲爻未画前,今时天即古时天。
回空其庶亦其庶,轲死不传焉不传。
积愤淫伤诗未削,暗筹微婉史谁编。
继周百世民彝在,岂为兴亡有变迁。
玩透羲爻未画前,今时天即古时天。
回空其庶亦其庶,轲死不传焉不传。
积愤淫伤诗未削,暗筹微婉史谁编。
继周百世民彝在,岂为兴亡有变迁。
在伏羲画出卦爻之前,大道浑然一体。
今日的天空,也就是古时的天空。
想要返归空无之境,或许可以吧?大概可以。
自孟子去世后,大道便失传了,不是吗?
郁积的悲愤与过度的感伤,我的诗篇尚未删削。
暗自思虑着微婉的笔法,谁来编纂这样的史书?
周朝之后百世,人民的常道依然存在。
难道会因为王朝的兴亡而有所变迁吗?
Before the lines of Fu Xi were drawn, the world was whole.
The sky of ancient times is the same sky we see today.
To turn back to emptiness, is it possible? Perhaps.
Since Mencius died, the Way has not been transmitted, has it?
Accumulated grief and excessive sorrow, my poems remain unpolished.
Secretly planning subtle and indirect words, who will compile this history?
The moral principles of the people endure for a hundred generations after Zhou.
How could they change merely because of dynastic rise and fall?
对天理认知的永恒性探问
探寻宇宙与历史的永恒规律
本诗为七言律诗,押平声韵。
东山书院编辑整理